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The Much Neglected Simple Teaching of Jesus

November 30, 2017

The most neglected statement of Jesus is that Hillel’s “Golden Rule” is what “SUMS UP” the entire Law. His detractors were of course focusing directly on the Law, even atomizing it into more and more “principles”. Christianity followed suit, only dropping the more “Jewish”-associated laws, and eventually placing a great emphasis on sexual-related principles. Islam, drawing on both religions followed suit, exchanging some Hebrew laws for more Arabic-flavored ones.

All have at times aimed to keep their respective “cultures”, (if not seeking to expand them to the world), “pure”.
This will always involve believing oneself has met the “standards” of the Law, and is thus now “called” to enforce them on others, in the name of “preserving morality” if nothing else.

So, recently taking a job “Security Awareness” class, and hearing about the latest threats from ISIS, to create easy to build rail devices to derail trains, and various ways to attack Times Square, I kept thinking, “Who appointed these people the judges and executioners of the ‘infidels’?” The same thing with many conservative Christians; and though it may seem unfair to compare them, the MINDSET, and its underlying presumptions (“righteousness” of the Law, and the need to spread “God’s truth”), are the same. What’s different is the power held.

Judaism once held formidable power over its people in Bible times (even enough to influence the mighty Romans over them, to a certain extent). What we saw in the New Testament was the final death throes of its power, as it was rapidly going down, and would end as a power structure only a few decades later.
The church arose from this, but quickly followed suit, gaining tremendous world power, even over the big bad Romans, and the Western civilizations that sprang from it. But with this power comes great compromise of Biblical principle, and great corruption, as a lot of stuff has to be justified, which in turn is often attempted to be compensated by overemphasizing certain other points of “morality”, in order to maintain the “righteous” appearance.
So it too reached a peak, and it was technology (starting with the printing press) that caused it to crack and start to come down. Hence, all the complaints of loss of power, beginning with the Enlightenment, and continuing through the last century of sociopolitical developments.

Islam, being the youngest of the three religions, is simply not as far down that pattern, but still vying for power. Christians have naturally turned up the heat on them as a “false religion”, and also political enemy, but both seem to be in agreement that America is sinful and needs to be punished. When natural disasters hit here, and conservative Christians pronounce them as “curses”, you would think they should be on the same side as the Islamists who simply seek to punish us directly, themselves, as “God’s agents” (which Christians also used to do, when they had more power, and some more radical groups wish they could still do today).

But the Christians are the ones who upheld the Gospel teaching that no men are “good”, for “all have sinned”. Many had loudly leveled this at the modern “world” and liberal segments of the Church, which had begun arguing for the “goodness“ of man, especially in the face of the teaching of Hell.

But the problem was, when it came to applying that to themselves (and those under their sphere of control, which included the whole “nation” or “culture” of past times), they essentially overrode it with concepts like “regeneration”, “providence” and “exceptionality”. They now could act like every other greedy or warring group of people while in the very breath of condemning them for it, because it’s “different” when they do it. They were the “called”, and “chosen”, and “sanctified”. But then that’s what the religions before them said.

The difference they claim is that they follow Jesus, the Savior. But He taught that the Law was fulfilled by “doing unto others as you would have them do unto you”. By going back to the points of the Law, they could actually engineer it so that killing, stealing, and even raping, could sometimes be justified, even while “normally” condemned in the Commandments, as they preached them to others.
Going along with this, Christians were also instructed “If it be possible, as much as lies in you, live peaceably with all men” (Romans 12:18. When it comes to this chapter, many focus more on the first two verses, and then believe living peaceably is not possible as they see “the world” encroaching on them. But they don’t see the many ways they actually provoke the world, including under the premise of trying to control it).

They’ve gone from excoriating modern liberal culture for turning from the overly sensitive propriety of the past (where even the word “pregnant” was too ‘dirty’ for TV), to now trying to be John Wayne and mocking them as “snowflakes” and “whiners” who need to “grow a pair” instead of running to their “safe spaces”. They themselves largely follow this current president, who embodies everything they used to scold society for, from vulgarity to infidelity. Is being “tough and insensitive” ungodly, or is it now the new “godly”? Make up your minds!
The standard always changes, when focusing on point-by-point morality. (Which is basically opposite of what Christians have always said; that turning away from black and white rules “relativizes” morality! They’ve long preached against the “relativism” or “situational ethics” of people saying “what we’re doing is OK as long as we’re not hurting anyone else”, but this is actually closer to the intent of the Golden Rule).

To show how this happens, if you go strictly by the letter, of “thou shalt not steal”, then you can engage in (or at least condone) various devious financial practices, yet maintain it was all technically lawful (such as “predatory lending”, or the reasoning that “prices and wages are what you agreed upon, and if you don’t like it, go elsewhere”) and be able to truly reason that you (or the system you’re defending) have not violated the commandment. You can even go as far as to appeal to “conscience”, and “the conviction of the Spirit” (which many will say is what supersedes “the letter” of the Law, and is supposed to be all the “more binding”, and “proof” of salvation), and just the technical legality of it can still justify just about any measure taken.
Even the so-called “spirit of the Law” from the Sermon on the Mount you can excuse yourself from. You can condemn others for “bitterness” and “envy” (“spiritual ‘murder'”) towards those who have the upper hand, while displaying a lot of hostility towards those you think you have “just cause” to be angry about, especially by declaring them “anti-God”, or any other entity you identify with, such as “the nation”. We end up with only certain people ever having the right to voice displeasure at anything, while the standard (we preach to and judge others by but aren’t following ourselves) is that man is supposed to only be “thankful”.

But if you go by “do unto others as you would have them do unto you”; that would instantly sweep away all of these sorts of rationalizations. So it’s actually much easier (for the “flesh”, believe it or not) to stick to a discrete “commandment”! You look “lawful” and “obedient”, and get to compare and preach to the “lawless”, on top of it!

Meanwhile, what they continue to step up their energies against is leftism, gays, in addition to Islam, of course. The Gospel that starts with the sinfulness of all men (and therefore no room for them to “cast the speck out of someone else’s eye”) is left out, as it’s presumed that some have “repented” into a virtual goodness, and so it’s them against all the bad, [unrepentant] “sinners”.

One common statement I’ve seen is “The Christian view of our moral condition is that, apart from Christ, ‘no one does good, not even one’ (Rom. 3:12).”
This makes it sound like once you “receive” Christ, then you CAN do good, in the sense Paul is denying here (instead of that ‘goodness’ being imputed from Christ). This leads both to presuppositionalism (my interpretations, anger at others behaviors, etc. must be right, because I’ve been ‘regenerated’ and the other side’s position can be dismissed because they aren’t), but also judgmentalism toward those not seen as doing good enough.
On top of this is “God gave His law (filled with commands and comfort) so that we’d know how to live as His image bearers in a broken world.” Both of these statements from CRI articles (one of the centers of mainstream evangelical doctrine); it clearly indicates a notion of the Law being given to maintain order, to help fix the world, as well as benefit the individual. So, putting it together, with Christ, we are more able to do the “good” of keeping the Law, and thus be both more “moral”, and more emotionally healthier. They will all admit that we’re “not perfect” at it, but in practice, it becomes at least we are better than the unbeliever, the doubter, the “backslider”, etc.

In actuality, this position is already moderated down from earlier teaching, whose modern adherents will often criticize the “new evangelicals” for “making God’s Law all about us”. While they have a point there (which I often cite in regards to the popular “Christian victory” teaching), still this often stems from a view where God’s Law and order is a totally disconnected thing that just happens to benefit man sometimes (such as the niceness society would have without killing, stealing, etc.), but it’s really about “His own pleasure/Glory/holiness” etc.
So we had better order our lives by the moral Law, just to make Him happy, but it really in the end doesn’t matter how we treat our fellow man; that’s just a fringe benefit, if other people are deserving of it; but most really aren’t, since man defaults to being a sinner. This is another way we can justify a lot of unkindness toward men (appealing to instances such as the Canaanites, or just God’s “hatred” and judgment of sin in general).

Jesus had showed people what that Law really required, making it obvious it was really futile to seek justification through it; and leaving people to walk away thwarted, but likely to pretend it never happened, and just go back to where they were and keep plugging on as much as they could (and then pointing at others). The people had taken the “letter” and focused on certain aspects of it, even adding to them, to make sure the basic commandment wasn’t violated; while omitting “the weightier matters”.
I keep thinking how the Islamists need to hear the Gospel message which begins with the fact that “none are good”, but they’ve already heard overall Christian messages, and never got from them this sense. Instead, what they heard was basic agreement on moralism, but the difference was which religion, and associated culture was to bear the rule in enforcing it. So the Islamists maintain that it’s theirs, and the Christians insist it is theirs. They talk right past each other, and then the only thing left to do is to fight.

Both groups seem to believe that “sinners” have forfeited their right to live freely (if, at all). But to live is our natural instinct, and so people have the right to at least resist being under the control of those who show themselves to be a threat to living. They don’t get the whole “chosen ruler” concept, and see no difference between all the different people and groups claiming it. Anyone and everyone can and is saying that. They can’t all be true. God or conscience can’t have “showed” anyone that all of them are right. But they can all possibly be wrong, though!

(PS, in the class, someone asked why the Las Vegas shooter wasn’t considered a “terrorist” like the Islamists, which is a big point liberals are making to show the categories are racist, and we were told “terrorism” is defined as having a religious or political motivation, while they still don’t know what exactly the Vegas shooter’s purpose was. That’s why people like him get assumed to be simply “mentally ill”. If they find that the shooter was some Christian or other conservative trying to punish “Sin City”, would they then upgrade him to “terrorist” status? Possibly, as Timothy McVeigh was considered a terrorist).

  1. What about the “Great End Times Apostasy”?

    The Jesus I knew as a child and came to aspire to in adulthood is still here, and it is the heretics who are preserving him.
    It is the maligned backsliders, the Godless heathens, and the derided social justice warriors who are replicating his compassion for hurting people, his welcome for foreigners, his generosity toward the hungry, his gentleness for the marginalized.

    I’ve been visiting these local Progressive faith communities every week, and they are doing joy-giving, life-affirming, wall-leveling work—alongside people of every color, orientation, and nation of origin.

    They are providing Sanctuary for refugees, making meals for multitudes, offering embrace to the estranged, standing between the vulnerable people and the opportunistic predators around them—you know, like Jesus would.

    And in our gatherings, Atheists and Muslims and Jews and Agnostics have stepped into these communities and found something they have not found in the counterfeit Christianity so loud in this country: they have found welcome.

    It’s all been fully and beautifully surprising, to see this Jesus still alive here in these people.

    This reminded me of something.
    All this time, I’ve never gone after the whole “end-time one-world religion” premise, that has driven conservative (and especially dispensational) denunciations of liberal forms of religion (and moderates or even other conservatives seen as “compromising” with modernity. It was mentioned here: but this was addressing what naturally stems from the premise, and that’s the whole “running the race/paddling upstream” concept).

    “One world religion” is never mentioned in scripture. When we look at the prophecies this is based on, we see a “woman riding the Beast”, which everyone recognizes as a corrupt religious body that bears rule over “the world” in the “end times”.
    Where they’ve gone off track, is what that “world” that was ending was, and therefore, what the end actually was. Since they think it’s the end of the physical world, then they had to assume this “harlot Church” ruled over the entire physical world. From there, it was figured the only way it could accomplish that was from integrating all other religions.

    The Roman Catholic Church had fit the bill, growing to control and influence much of the Western World, and often adopting native religious practices along the way, to make conversion of the people easier. When American Protestantism began losing its power to liberal religion, and even other faiths, and increasing syncretization as some tried to harmonize them all, they became very reactive in their use of prophecy, and so this led to the forecast that the merger of all religions, around the common them of “peace, love and acceptance”, would be the “One World end-times deception”, with the leftist principles of “equality” forced by a “totalitarian government” being the political “beast” the bad woman rides on. The mission of true people of God therefore is to resist and oppose everyone else and defend their own lives and power. Hence, the ironic love for Trump. Also to jump scriptural promises of imminent judgment to us today, to try to control by fear.

    This is why we see the backward focus, where love is the endtime deception, and Law and all the strife it brings (including outright meanspiritedness), is the “truth”, of God’s “gospel”.
    Meanwhile, who in fact the “harlot” was, was the established, conservative, originally ordained by God, but corrupted institution trying to hold on to its previous power. This is what we are seeing again today.

  2. Traditional assumption on what “sin” is:

    •Assign [in practice CONSCIOUS] deliberate motives to non-Christian “world”; an “agenda” to oppose God and His ‘servants’ for no other reason than a desire for pleasure or independence, which God forbids, and His servants have all (presumably, or at least hopefully, if we’re honest) forsaken
    •(e.g. why scientists won’t accept creationism, why society doesn’t want one religion promoted in the public sphere, why entertainers push racy material, why 60’s generation rebelled, why homosexuals persist in their behavior, etc.)

    •allows them to conveniently ignore how their actions contributed to some of these events
    •Use Rom.1 argument
    •Plays right into “us vs them” premise
    •Ignores ongoing [in practice] sinfulness of Christians, (regardless of how “conservative”), creating the great irony of those who preach “sin” and “repentance” the most fervently being the most fierce deniers of it in themselves (and particularly in institutions they identify with).
    •Assumes the “grand story” of God’s dealing in the world is what’s basically a “tug of war” around pleasure; that man and Satan’s whole goal is pleasure, which is then what “sin” is all about, and God’s whole aim is to rein it all in, which the Law was for. The Gospel becomes a deal where God gives an “offer” of trading in one for the other, (one being “easy” by “default” and the other being “hard” and requiring the “will”) and it is the utmost anathema to say anyone can “have both”.

    You do not need all these assumptions to have a biblical doctrine of “sin”. This actually betrays a shifting away from true biblical definition. “Sin” is “transgression of the Law”. As the Law is summed up by “Do unto others as you would have them do unto you”, then its ‘transgression’ is summed up as “Whoever knows to do good and does it not, TO HIM it is sin“ (i.e. what “sin” preachers long decried as “situational”).

    • Various thoughts:

      It’s one thing, to see someone heading across a bridge that’s out, and to warn him. If he doesn’t listen, you may even become fervent and yell; perhaps even become aggressive and call names, like “you fool!”.
      But it’s quite another thing, to become personally offended he didn’t listen to you, and then make it all about you, by saying he’s rebelling against your authority (including the whole system that has been delegated to you), and taking something (power, etc.) away from you (and you want it back). Like to reflect on some good old days when everyone listened to your predecessors standing by the road, but now, everyone is ignoring you. (And ignoring how those predecessors took advantage of the people, such as taking their money, or steering them around a ridiculously long detour).
      This shows something seriously wrong in the motives.

      The Bible allows alcoholic beverages, but just tells us not to get drunk. So it’s leaving it up to us to moderate ourselves.
      IFB’s say NO; they know better; the best way to prevent drunkenness is to ban all alcohol totally, and claim the Bible forbids it, and also claim the “wine” people drank was unfermented “grape juice”. (Yet, this is the same wine that could make one drunk).

      So the Bible says one thing, they contradict, override and then reinterpret it to fit their rule; yet they are denouncing everyone else on their obedience to “The Bible”.
      Why should something like this be allowed “within the pale” and ignored? [It was because of that ‘respect’ the newer evangelicals have for the older line of fundamentalists].

      Conservative Christians loudly proclaimed the “sinfulness” of man against “modernists” and all others, but then used the concepts of “regeneration” and “sanctification” to basically OVERRIDE it when it came to western “culture” (as it identified as “Christian”).
      NOW, we could speak of “good” people who naturally did good and thus didn’t need to be controlled. So whatever they did, must have been ‘good’, and no matter how bad it looks to the modern ‘depraved’ mind. (Which right there is invalidating all modern opposition to the ways of the past, and suggesting they were really good; after all, that was when God was followed in society; not now, so who would know more about what was “moral”?)

      The way it works is like this:
      1) Men are all sinners, and so deserve suffering
      2) We’ve been “chosen” and “regenerated” by God, and so effectively, have had sin “removed” from us (even though it may still slip out at times)
      3) Therefore, whatever we say or do to you is justified (i.e. the “will of God”), and any resistance is unjustified (i.e. an attack against the will of God)
      This is why we defend our past rule regardless of how many were offended.

      Even the notion of how capitalism is what’s robbing us blind is scoffed at, because those people who had the “character” to “delay gratification” and “produce value” to climb to the top, must be “good” people, who would NEVER take advantage of us! (Even though they know most of them aren’t even “regenerated” Christians; it seems they are ‘sanctified’ just by their association with the “Christian” American ‘value’ of capitalism).
      If they’re skipping off scott free while everyone else suffers, it’s the liberals making them do it, by taxing and regulating them, for the sake of the undeserving, lazy poor. Those who weren’t lazy simply got caught up in the oppressive system, and thus are the blamers on the right, who struggle themselves, but except themselves from the assumption that whoever struggles simply didn’t work hard enough.

      If some people “deserve” to rule, and others deserve to be subjugated, based on what they do (the basic argument used in defenses of capitalism), then all we’ve done is to reward survival instinct skill. It is not an “exceptional”, let alone divinely run or principled system.

      Predation: doing things that benefit you at the expense of others, and then reasoning that it’s their own fault for being so “vulnerable” (not “protecting” themselves more).
      Even Christians think that just this mere appeal to “nature” justifies this behavior (in both “civilization”-building and economics) and proves it’s “godly”, “exceptional”, etc. but it’s really the basest level of animal instinct.

      Slavery was based on the same thing. The people were “sinners”, being “heathens” without Christ, so it was their own fault God delivered them into the hands of the righteous. Robert E. Lee even justified it: the “painful discipline” of slavery was for their own good, and its duration “known and ordered by a wise Merciful Providence”. Then you have this, by John Wayne, with the same moralism mixed with naturalism:

      So all they’ve done today is replace the physical chains with stuff like debt, and made it look like they were “free” and simply “squandered” their “opportunity”, by not pulling their bootstraps (due to their own “laziness”, which is what they said about the Africans, who weren’t busy creating the modern conquering civilizations the Europeans had created). The goals and rationales are exactly the same!

      When pointing at the sins of “the world”:

      Man is a sinner.
      so others represent this bad aspect of humanity; we’re above that

      When pointing at another group they portray as particularly evil:

      We represent good aspects of humanity, others are subhuman

      Once you dehumanize others, or demonize humanity altogether, then it’s no big deal to eradicate them


    Marcionism (a term I had been thinking of lately, regarding many of the topics I’ve been covering) wasn’t merely “the belief that the Old Testament is not authoritative in matters of Christian doctrine and morals”; it was a belief that YHWH of the Old Testament was a different “god” from Jesus of the new; and that the former was “evil”, while Jesus was good and loving.

    As the biblical scholar Francis Watson has noted, contemporary versions of the error of the early Christian heretic Marcion (c. 85–160) don’t usually take the form of positing two ontologically distinct divine beings, as the historical Marcion did. They instead involve “Christian unease about the status and function of the Old Testament” and a willingness to entertain the view that “the Old Testament is not to be regarded as part of Christian scripture.”

    So they basically retool the name of the heresy to modern doctrines they want to tag with the label.

    Conservative Christianity is in some ways closer to Marcionism, but in the opposite sense of taking the OT YHWH as God’s “true” (and “UNCHANGING”) nature (and of course not saying He’s evil), and then Jesus and the New Covenant ends up as some sort of parenthetical afterthought where God is being “patient” and “merciful” towards man for awhile (and also changing some peripheral commands), but “soon” (meaning 2000 years and counting), will shut the door, and YHWH with His “wrath” will come out in its fullest extent against everyone who didn’t “get with the program” in this age.

    As I’ve pointed out; one of the big proofs of His deity (the common divine essence) was the statement “He who has seen me has seen the Father” (John 14:9). Another one is that He’s “the express image of [God]’s person” (Heb. 1:3). Many Christians in effect say “OK, that’s Jesus, He said that then, but ‘God’, over here, is REALLY more like THIS [like, in his pure form], and it’s above our comprehension anyway, so just believe what we say”. To do that, is to practically embrace Marcionism.

    What you saw when Jesus walked the earth (and recorded in the gospels), is the fullness of the divine revelation. If it looks different than that perpetually “angry God” in the Old Testament, or even His reprisal in Revelation and other New Testament prophetic passages, then apparently, God was working out different parts of a Plan, with different people.

    Summarizing that gospel, he says that “God has done something through the Jews for the world.” And then he drops this bombshell: “But the ‘through the Jews’ part of the story is over, and now something new and better and inclusive has come.”

    Calling the Old Testament “God’s contract,” Stanley sums it up as a tit-for-tat economy: “It’s ‘I will if you will.’” By contrast, now that the “stand-alone” Jesus-event has erupted onto the scene, “God’s arrangement with Israel should now be eliminated from the equation.” A more complete supersessionism is hard to imagine.

    So this guy just seems to be pitching dispensationalism, here. (Though his organization is “Evangelical Anglican”; not sure where they really stand on that).

    Luther wrote in his Large Catechism that “those who know the Ten Commandments perfectly know the entire Scriptures and in all affairs and circumstances are able to counsel, help, comfort, judge, and make decisions in both spiritual and temporal matters.” Luther was merely summarizing what was by his time a catechetical commonplace.

    “The entire scriptures”? Like about how no one could keep the Law, and so Christ had to come and die to redeem man from the “curse of the Law”? Of course, they will say that “the Law points to Christ”, as if that means just reading the Ten Commandments will automatically make the whole story of Jesus of Nazareth and His death and the salvation offers appear alongside it. (Then why did most of those who had the Law not see Christ as the valid savior? Why did Paul say that their reading of the Law was what was actually blinding them to Christ? —2 Cor.3:14)

    Clearly, this is a confusion of the Law and the Gospel. The “high” church, with its “catechetical” system, is being made the ultimate authority, and it is just a rehash of the Law.

    It is striking how frequently flirtations with Marcionism are aimed at revising Christian teaching on sexual morality. Though he doesn’t walk through it himself, Stanley’s sermon opens the door to this revisionism. He says that Paul tied sexual behavior not to the old covenant, not to the Ten Commandments, but to “one commandment that Jesus gave us: that you are to treat others as God in Christ has treated you.”

    This is true as far as it goes—Jesus and Paul both agree that the heart of the law is love and that the whole law can be summed up in the twofold command to love God and to love our neighbors as ourselves—but it misleads by what it leaves out. In a fallen world, talk about love can mask a kind of relativism. This is why the catechetical tradition of the Christian churches has been united in its use of the Ten Commandments: precisely because it has recognized that we Christians so often fail to discern what real love amounts to, and we need the Old Testament’s commandments to shine a spotlight on our slippery self-justifications. We may intend to treat a sexual partner as God in Christ has treated us, we may try to act toward them out of self-giving love, but the distorting effects of sin mean that we must be told what love looks like in action if we’re not to get it wrong. That divine telling, sadly, is what Andy Stanley’s sermon would keep us from hearing.

    Get that: we “must be told what love looks like in action”. In other words, holding on to the Law, and especially note, it ultimately being about ACTION (with the Law’s “judgment” as the underlying motivation to do the actions). And not just the old written law of course, but many other rules we add that go beyond what even the Law said (since it didn’t cover every possible situation. And note, how this quickly veered to sexual morality, which is a virtual obsession the Church has often focused on to the detriment of other issues of sin. So they can nickel and dime everyone’s private life, while being totally unscrupulous when it comes to public morality, especially other groups of people. And one sexual issue: homosexuality, has even led to an organization adopting the old Trinity-compromising heresy of “subordinationism”, which makes Jesus ontologically less than the Father, which they want to use as the model of the different genders. That too would go well with Marcionism).

    But this is exactly how the Pharisees Jesus and Paul dealt with thought; hence all of the added restrictions and then opposing Christ and the Gospel. Meanwhile, the “tradition of the Christian Churches” had the Ten Commandments, but they and the cultures they reigned over, still did a lot of sinful things, and thought nothing of it, but instead simply turned to the Bible; particularly the Old Testament significantly enough, to justify it! The Law did not stop our “slippery self-justifications”, but actually fueled them, as we created loopholes!

    There’s just no sense of “One God doing different parts of of a Plan with different people”; it’s as if Marcion was right, there are two Gods; a greater one and a “subordinate” one, and the subordinate, Jesus, was nice, but not enough; and rather than saying YHWH was evil, we fearfully placate Him to gain salvation (with belief in Jesus as simply the “ticket”, but it’s really all about our “actions”), and teach everyone else likewise.

    ‘I Never Suggested We Un-Hitch’: Andy Stanley Walks Back on Controversial Sermon

  4. Christian Theologian Warns Evangelicals: Trump Will Turn On You ‘In A Moment’
    Roger E. Olson has a stark warning for some of Trump’s most enthusiastic supporters.

  5. Someone posts the question: “It is becoming taboo to suggest that monogamy is “right” and any other form of consensual relationship – committed or not committed – is ‘wrong’. In NZ (very liberal and feminisitic) even Christians are jumping on this band wagon participating in open marriages and various other forms of Polyamory and stating that there is no moral issue with this and anyone who says there is is just perpetuating ‘heteronormative stereotypes’ that discriminate against others. Thoughts from scripture? Did Jesus define the marriage God designed, to be between one man and one woman or was that mistranslated ?”

    People today (including some who identify as “Christian”) are basically reacting against a legalistic “purity culture” (as it’s being called) they suffered growing up in, that did just as Jesus said regarding the Pharisees, in going above and beyond in certain areas of the Law, but “have neglected the more important matters of the Law—justice, mercy and faithfulness.”
    He also summed up the Law as “do unto others as you would have them do unto you”.

    They had decided that the most important parts of the Law were sexual “purity” and reverence to God. So that is what they judged the whole character of America by, and whether we “deserved” reward (world dominance and prosperity) or judgment (loss of power, natural and manmade [i.e. terrorists] calamities, etc.) So everything was “good”, until the 1960’s, when the sexual revolution occurred, as well as the removal of prayer from public schools. (And of course, the sexual revolution paved the way eventually for gay rights and acceptance, and everything else “coming out of the closet”). That means, everything before that was good (including slavery, racial oppression, sexism, etc.; and that same period was when Civil Rights made its biggest strides), and everything after that was bad (including inclusivism and multiculturalism).
    Clearly, “do unto others as you would have them do unto you” never even crossed anyone’s minds. Except, to slam it as “relativism”, “the new morality” or “situational ethics”. (The liberals advocating these things back then weren’t really good at defending their arguments scripturally. They saw scripture as the problem, since it was used for the earlier repression/oppression, so so cast the whole thing aside, and only cherry picking certain themes, such as “the Golden Rule”).

    So yes, Christ did reiterate the “original design for marriage” (against those trying to corner Him with a question of divorce), but the mistake of anti-gay arguments is using this to support the necessity of God JUDGING people over their adherence to this “original design”.
    It’s so ironic, because on one hand, conservatives insist “this world is passing away”, and it’s “fallen“, even and so you shouldn’t become so attached to it, but instead wait for God to come and destroy it in favor of a “Kingdom” where life is ordered completely differently. But then God will judge people for not following the “original creation” when it comes to marriage. (And that perfect “Kingdom” they believe is devoid of sex, so “one man and one woman” is tied strictly to this current world.

    And of course, they also teach “saved by grace, not works”, but when it comes to gays and others, they essentially are teaching “follow the original design of creation and you shall be saved”.
    This is all the same argument as sabbatarianism, which insists on the Sabbath as “the memorial of Creation”. But they too are waiting for God to come “soon” and do away with this “fallen”, corrupted physical world.

    They also appeal to Paul’s linking of marriage to being a shadow of “Christ and the church.” (Eph.5:32). This then is used to justify seeing homosexual union as not personal between the two people, but rather as a blatant “mocking” of the whole Gospel and destroying of the faith that must be opposed by Christians. (The same is done with the use of the rainbow; which ironically was a symbol of Grace, not a symbol of “you better do the right behavior next time”, as is apparently assumed). But this is referring to the relationship of the husband and wife to each other (wives submit to husbands; husbands give their lives for their wives). It’s not saying that everyone MUST become a husband of a wife or wife of a husband, or else, they MUST be judged (and any “grace” essentially forfeited).
    For really, celibacy goes against the guidelines of that “original design” and “marriage of Christ to the Church” as well, and not only that, but if everyone did it, “God’s creation” of the human race would die out! But that’s not condemned, but rather encouraged in a few places. (Though they’ll claim Christ is the “spouse” of the celibate, but if taken literally, how that would that fit for males; and then really; Christ is supposed to be the “spiritual” husband in that way of the entire Church [the corporate “Body”]; not just singles!)

    Divorce of course, is when something has gone wrong, so it does involve people failing at the Golden Rule in some way. Most everyone should agree with that. This, remember, is what he was arguing against in reiterating the “original design”.
    This really has nothing to say regarding other consensual intimate relationships.

    It’s true that even with “consent” as the standard, it can cross the line into violating the golden rule; such as having multiple children by multiple fathers (which are usually by accident, or sometimes even in attempts to trap the man into commitment), and thus having all of these strange men in and out of the children’s lives. (Which would figure in polyamory as well). Or, just “using” people, like them wanting commitment or something else, and Again, the real point of the Law has been missed, but people thought they were doing the right thing, and yet wondering why people eventually rebelled!)

    This would be a better guideline for a moral framework, rather than using an IDEAL of “the original creation” to create a broad limit, that others are presumed to be harshly judged over.


    I actually have to agree with most of the article! It’s true that liberals often grab scriptures like feed the poor at face value (when they’re not knocking the scriptures and their “literal” value; see here), and it becomes the same “works righteousness” as conservatives, but over altruism instead of personal “holiness”.

    But as I a long time ago had to wonder whether I really needed to take in the poor to be saved (isn’t that what Jesus seems to say?) and had to do the same hanging my head and then falling back on grace, realizing I wasn’t doing the good deeds perfectly as when I lost my temper or lusted; this too pointed to the need to really see the immediate context of the instruction and realize it was for the disciples; not us. (Just like “take no thought for your life”, “make disciples of all nations”, etc.)
    Where the conservative view of the article goes off is in making such a thing about “big government” forcing giving, which stems from their expectation of the government to always reflect their beliefs and concepts of “freedom”. It’s the whole “Christian America” notion, where it was “taken” from them, and they of course want it “back”.
    Of all the things governments force on their people, charity should not be seen as so persecutory. Would you rather trade places with the first century Christians, under Rome, whom Paul addressed in Romans 13?
    (And then, government wasn’t railed against by social conservatives as much, until it was forced to stop discriminating against all but one group of people, and then once it opened up to others, THEN it became associated with others, and then made out to be evil, “taking” everything from them and giving it all to these others. Which isn’t even true. but that’s a whole other story).

  7. How A Nationalistic Strain Of Christianity Is Subtly Shaping America’s Gun Debate
    It’s hard for gun control activists to find common ground with folks who believe the Second Amendment is a God-given right.

    Many evangelical Christians believe that in addition to the physical world, there is a spiritual, supernatural dimension to reality, and that in that realm, there is an ongoing battle between the forces of good and evil. As a result, these Christians view many social problems in the world, including gun violence, as having spiritual roots.

    What distinguishes Christian nationalists from other Christians is that they tend to believe that these spiritual crises can only be solved by privileging “traditional Christian values” in the public sphere. From this perspective, it’s almost foolish to try to end gun violence through legislation, without addressing perceived ruptures in America’s moral fabric first.

    “For Christian nationalists, human attempts to fix social problems (like gun control legislation) without addressing the underlying ‘moral decline’ of the nation are misguided and an affront to the Christian God,” Whitehead said.

    John Fea, a historian at Messiah College who studies Christian nationalism, said that this belief is evident in how some of Trump’s top evangelical advisors responded to the recent mass shootings.

    Pastor Greg Laurie, who leads the evangelical Harvest Christian Fellowship in Riverside, Calif., and Pastor Jack Graham, of Prestonwood Baptist Church in Plano, Texas, taped an Instagram video on Sunday where they talked about how “something bigger” was at play: Rather than blame the availability of guns, the pastors claim that what happened in Dayton and El Paso was the result of a “spiritual battle.”

    “The Bible tells us that the final hours of human history, that perilous times will come, difficult, dangerous times will come,” Graham said in the video. “Not to minimize what’s happened, because it’s a tragedy … But we need to remember that ultimately, it’s a spiritual solution. We can’t politicize this.”

    “Many evangelicals, not just Christian nationalists, indeed believe that the *real* problem is a spiritual one. In order to solve the gun problem in America we must evangelize more,” Fea told HuffPost in an email. “By saying that ‘we can’t politicize’ this, [Laurie] and Graham are sending a message to their followers that gun control will not help these problems.”

  8. “I Love Jesus But Not the Church” Means You’re On To Something!
    View at

    Why The Millennial Migration From Church Is An Absolute Myth
    What Churches They’re Going To Instead
    View at

    Screw Discipleship. We Need Friendship.
    Faith is not a power trip or performance art.
    View at

  9. Why So Many People Seem to Hate Christianity
    It’s not about hatred or prejudice. It’s about survival.
    View at

  10. Conservatives in this race issue (especially regarding the removal of monuments, etc.) just do not understand what Jesus said summed up the Law: “Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.” (Matt.7:12). They probably scoff at the way “the world” tosses this around as “the Golden Rule”, but note the last part of it: it SUMS UP “the Law”!

    I swing by the conservative Christian board I used to go on yesrs ago, and the only thing they have to say about todays events is how BLM leaders (and Kapernaek) like Castro and other far Left leaders (an example of this kind of thinking here), the Confederacy was “not just” about slavery,* and how all the unrest is just to justify this war against the nation, and it’s all “demonic”. Removing these statues is an attack of demonic forces, as if they rerally represented God and the biblically sacred. (So when Wise points out these were actually altars of worship, we see he wasn’t exaggerating at all!)

    They can’t even see why Confederate monuments would be offensive to blacks today. They can tell you all about the things thast were offensive to society in the past, but are accepted now, and of course, that past society and its “moral values” are what we are supposed to go “back” to, where we are “godless” today. But when it comes to what’s considered offensive today, suddenly, they believe being offended is “weak” and toss out terms like “snowflake”. That’s sure a “godly” and “loving” attitude, isn’t it!

    *(When I pointed out the CSA was an enemy of the USA, and asked why they would love the flag of the USA if the CSA represented the “true America” one gave this rationale that since it was the Union that was preventing them from seceding, both regimes represemted America)

    Conservatives will go through the Law, point by point, and check them off one by one:

    “No other gods”; check
    “No idols”, check
    —We believe in the Jesus Christ of the Bible, the Second Person of the Godhead, and put Him first.
    “No takin the name of the Lord in vain” check.
    We do not use cuss words or evern say anythig blasphemous
    “Honor the Sabbath day”.
    Well, that part of the Law was abolished. If we honor the day the Lord arose on, that replaces that
    “Honor you father and mother” check
    we obeyed our parents, and follow the “old paths” handed down to us, and enforce the same
    “Do not kill”. We don’t go around killing people for no reason like others do. As for colonialism, lynchings, police violence, etc. well, God did tell the Israelites to conquer and kill the godless, so if He tells us to do it; it’s OK
    “Do not commit adultery”. quadruple check! (the most important of the commandments in practice; and many are ultra diligent to avoid falling into “sin”, including “liust”
    “Do not steal” check. We do not knock down people and rob them. Again, with colonialism, God who “makes the nations” gave those people into our hands. The forfeited their freedom with their sins
    “Do not bear false witness” check
    We follow only “truth”
    “Do not covet” we teach being “content” with whatever you have, and we only demand what God had given to us, and has been taken by others.

    But checking off points of the Law, it’s easy to miss “the weightier matters of the Law; judgment [justice], mercy, and faith” [i.e. the opposite of a conspiracy mindset]. (Matt.23:23). Focusing purely on ‘the letter”, racism becomes OK, or sspewing hatred at people like gays, —in the name of the Law!
    That’s why the Law was not to continue to be held over everyone.

  11. Telling God to Get Out
    Billy Graham’s daughter, Anne, was being interviewed on the Early Show by Jane Clayson, regarding 9/11/2001. She was asked, “How could God let something like this happen?” Ms. Graham gave an extremely profound and insightful response. She said, “I believe that God is deeply saddened by this, just as we are. But, for years we’ve been telling God to get out of our schools, to get out of our government and to get out of our lives. And being the gentleman that He is, I believe that He has calmly backed out. How can we expect God to give us His blessing and His protection if we demand that He leave us alone?”

    This form of rejection seemed to begin when Madeline Murray O’Hare complained she did not want any more prayers in our schools. And we said, “OK.” (Side note: Madeline was murdered, and her corpse was found)

    Then, someone said, “you better not read the Bible in school”… the Bible that says thou shalt not kill; thou shalt not steal, and love your neighbor as yourself. And we said, “OK.”

    Then, Dr. Benjamin Spock said, “we shouldn’t spank our children when they misbehave, because their little personalities would be warped and we might damage their self-esteem.” And we said, “an expert should know what he’s talking about,” so we said “OK.”

    Then, someone said, “teachers and principals better not discipline our children when they misbehave. And the school administrators said no faculty member in this school better touch a student when they misbehave, because we don’t want any bad publicity, and we surely don’t want to be sued.” And we said, “OK.” (Side note: There’s huge difference between disciplining and touching, beating, smacking, humiliating, kicking, etc.)

    Then someone said, “let’s let our daughters have abortions if they want, and they won’t even have to tell their parents.” And we said, “OK.”

    Then some wise school board member said, “since boys will be boys and they’re going to do it anyway, let’s give our sons all the condoms they want, so they can have all the fun they desire, and we won’t have to tell their parents they got them at school.” And we said, “OK.”

    Then some of our top elected officials said, “it doesn’t matter what we do in private, as long as we do our jobs.” And agreeing with them, we said, “it doesn’t matter to us what anyone, including the President, does in private as long as we have a job and the economy is good.”

    And then someone said, “let’s print magazines with pictures of nude women and call it wholesome, down-to-earth appreciation for the beauty of the female body.” And we said, “OK.”

    And then someone else took that appreciation a step further and published pictures of nude children, and then stepped further still by making them available on the Internet. And we said, “OK… they’re entitled to their free speech.”

    And then the entertainment industry said, “let’s make TV shows and movies that promote profanity, violence, and illicit sex. And let’s record music that encourages rape, drugs, murder, suicide, and satanic themes.” And we said, “it’s just entertainment, it has no adverse effect, and nobody takes it seriously anyway,” so we said, “OK.”

    Now we’re asking ourselves why our children have no conscience, why they don’t know right from wrong, and why it doesn’t bother them to kill strangers, their classmates, and themselves. More than likely, if we think long and hard enough about it, we can figure it out. I think it has a great deal to do with… “WE REAP WHAT WE SOW.”
    “Dear God, Why didn’t you save the little girl killed in her classroom?” Sincerely, Concerned Student.
    “Dear Concerned Student, I am not allowed in schools.” Sincerely, God.
    Funny how simple it is for people to trash God and then wonder why the world’s going to hell.
    Funny how we believe what the newspapers say, but question what the Bible says.
    Funny how everyone wants to go to heaven, provided they do not have to believe, think, say, or do anything the Bible says.
    Funny how someone can say “I believe in God,” but still follow Satan who, by the way, also “believes” in God.
    Funny how we are quick to judge, but not to be judged.

    Slept on this one, from several years ago, but by that time, nonconservatives were finally addressing things like this. It’s the typical conservative Christian polemic on how great everything was the past. It takes all the issues Christians thought were important, to the detriment of every other issue of evil, and confirmation biases them to the effect of “See; you didn’t do what we say, so now, you’re cursed!” It’s all a lament of loss of power!
    And it’s occasionaly still shared by close Christian friends, including, just yesterday, one who is otherwise virulently anti-Trump, but didn’t make the connection, that this is why so many “Christians”, including the Grahams, are following him, despite the fact that he displays all the “godlessness” portrayed in this message! Just as long as he takes our side on abortion, the borders and economics; he must be “God’s man” anyway! Talk about “boys will be boys”, when you see some of their defenses of him! She even has the nerve to include “it doesn’t matter to us what anyone, including the President, does in private as long as we have a job and the economy is good.”
    which is precisely what all the Christian Trump fans, up to Franklin himself, have said! Are they kidding?” So fixated on everyone else’s sins they totally do not see how all of this looks to the world they claim to be trying to get saved!

    ALWAYS ignored, is that this idea we told God to “get out” in the ’60s and ’70s suggests the nation was completely following God before then, when they were persecuting and killing our parents, grandparents, etc. That went on even as they prayed in school, recited scripture and posted the 10 Commandments! It’s all about that “Great” America Trump promises to his followers. It proves all lives did NOT matter, if the nation was still considered “righteous” and following God back then!

    The problem is sin in general, and it’s not limited to only certain time periods!

  12. American Jesus: Where are your priorities?
    View at

  13. Who Has the Power to Define Christianity in the US?
    Since the inception of America, conservatives have regularly—even desperately—sought to distort and exploit religious traditions.

  14. If You’re a Christian Who Voted For Trump, God Help You
    How much longer can a person act as if being pro-life and anti-marriage equality supersedes all other Christian values?

  15. The Final Evangelical Reckoning of Donald Trump
    View at

  16. Finally, more people going after the long rampant persecution rhetoric. (I guess QAnon finally woke liberals up to its effects).

    Out to Get Me

    «Are Christians really persecuted in America? Many American Christians insist that they are. On this episode, we take a look at what these Christians call persecution, the harm their persecution complex has done, and how we can counter their exclusionary narrative.»

    Speaking of QAnoon; here’s one on that from today!

    White Evangelicals Are More Likely to Believe in QAnon Than Any Other Faith Group, Poll Finds

    Here, MacArthur turns the physical Bible into a virtual idol!

    Pastor John MacArthur Warns Biden to ‘Be Careful When You Put Your Hand on the Word of God’

    “You can say whatever you want to say,” he began “but when you touch the ark, when you place your hand on the throne of God, because God is enthroned in His Word, and you place your hand on the Word of God and pledge to do the very things that blaspheme His name. God doesn’t want your respect, He wants your obedience”, MacArthur asserted.

    Of course, this is strictly about abortion, LGBT and also Islam:

    ““Don’t tell me you advocate for the slaughter of babies in the womb,” he continued. “Don’t tell me you want to destroy masculinity, femininity, marriage. Don’t tell me you want to fill the world with LGBTQ people in leadership, you want to justify transgender activity. Don’t tell me you want to invite more Muslims in who represent a religion from Hell and then put your hand on the throne of God.”

    Even commenters pointed out the hypocrisy, by asking if he ever gave such a “warning” to Donald Trump four years ago!

    He then goes after Ravi Zacharias, “This dead apologist had a deviant sex life.” and others, as “phonies”. “a superficial Christianity” that has tried to “appeal to nonbelievers” doesn’t “come to saving faith because of the corruption that has taken place amongst its leaders. ” He concludes blaming them for making Christianity “unappealing”, where Jesus is the reason Christianity had any appeal.

  17. Online Church is Not Real Church
    Why John Macarthur hates zoom
    View at

    The most striking part is this:

    However, I think the true reason for Macarthur’s objection to online church is summed up in his final statement on the matter: “If you’re not fully involved in a church under the leadership and headship of pastors, to whom you have given your life to be cared for, instructed, loved, nurtured, and to whom you owe some accountability.”

    Yes, contained within this statement is Macarthur’s real reasons for discouraging online church — and it’s really about power and control.

    You must sit under my authority

    Macarthur’s obsession with his followers “submitting” and “sitting under” him as the leader is really troubling to me.

    You owe the church

    “You ought to come to church in person,” According to Macarthur, “Because you owe some accountability.”

    I choked on my coffee when I read this.

    If you can find me a single occasion where Jesus suggested that we ought to be accountable to a man-made system that purports to represent God, I’d like to hear it.

    What Macarthur is really saying here is that people ought to attend church in person so that they can report on their sinfulness, so that the church leadership can pull them into line if needed.

    Of course, when Macarthur lies outright about having COVID-19, is he held accountable by the people? I would never submit myself to be accountable to a leader who is never held accountable. Danger, danger, danger!

    Links to the last emphasized topic, which I don’t see how I missed:

    John MacArthur got COVID-19 and concealed it
    The story of an Evangelical infection
    View at

    Though Foster criticizes “Macarthur believes that an ancient middle eastern, 2000-year-old model of church should be applied verbatim to the modern world. That’s just dumb. The message should not change, but the method must.”

    But it’s not the 2000 year old middle eastern model of the Church, but rather the medieval and modern Western [Roman and American] model of the Church as a government or business (either way, a power base). Returning to the original Church pattern of informal fellowship would eliminate all of this.

  18. Moderate Baptistic Calvinsts (which include the Lordshippers and others) like to link “hyper-Calvinism” with its diametric opposite Arminianism; insisting both “make the same error that ‘responsibility’ only comes with “ability”. They believe that God is “sovereign” in “ordaining man’s sin” (that is, placing man in the situation where he couldn’t avoid being a sinner“) yet “holds them responsible” (i.e. treats them as if they could have not been sinners, but “willfully chose” to. A position that is “entrapment” and the judgment of it “gaslighting” any way you look at it, and which would only make sense in Origen’s belief in all souls prexisting their birth, along with Christ. Here’s a paper suggesting a connection between Origen and Augustine, who is the real source of Calvinism He was likely influenced by the “Alexandrian school” of Origen). This is to justify the apparent scenario that God “unjustly” sent people to Hell. So this inbetween form of Calvinism, in essence “splits” the problem off onto everyone else (starting with this “Hussey” person); those on both opposite sides of them. (“Hyper-Calvinists” simply admit that God assigns people as “vessels of wrath fitted for destruction” due strictly to His own “decree” and not their actual sin, which is only their nature “playing itself out” as Horton, who might fall into this camp, puts it. (Hence Him telling evangelicals to essentially lay off the “sinners” of the world, in Beyond Culture Wars). But these other Calvinists still end up falling back onto that same argument when pressed with why it is done this way; so what difference does it make whether the reprobate is termed “responsible” for his fate or not; when he’s roasting forever? It’s all just semantics!)

    So this paper gives us the main source of this view, Jonathan Edwards.

    On the Freedom of the Will, Edwards argued for a distinction between the natural ability
    of man and the moral ability of man. It was precisely this distinction that hyper-Calvinists had failed to make, though they cannot be blamed for this without falling into the historical fallacy of anachronism. It was a distinction no Calvinist had made prior to Edwards because the question had not been posed prior to Hussey in a way that required the distinction. Edwards argued that there is a difference in what a person is naturally able to do and what he is morally able to do. Every person, Edwards, argued, is naturally able to keep the whole law of God. That is, there is nothing about our physical makeup that demands that we must sin. If there were, then in our original state of perfection sin was inevitable and we were not truly in the image of God from the start. However, after the fall, Edwards argued, no one in and of himself is morally able to keep the law of God or do anything spiritually good. This limitation on the will is self-imposed because it stems from our desire to have things our way rather than God’s way. Its source is human pride. People are incapable of saving themselves because they have no desire to be saved. No person lacks the physical ability to repent. What he or she lacks is the desire to repent. Therefore, all, Edwards reasoned, are under obligation to repent, and so it is the duty of the gospel minister to call upon all to repent. It is up to God, then, to use that call effectually by his Spirit to call to repentance his elect through the preaching of the gospel. Only by this means can the heart in self-imposed bondage to sin be set free to embrace life in Christ. Edwards’s work served as the impetus for a renewal of evangelical Calvinism in North American and England.

    An “evangelical renewal” based strictly on fear, and not love, and hence all the other evils in those societies, that weren’t even recognized as evil, only very limited views of morality, and the societies woudl eventually rebel against the hypocrisy (starting with the preachers who “softened down” the Edwards and spurgeon style preaching, which many old-liners blame for the rest of the changes.

    But here we have this leader coin, define and rationalize these new categories: “natural” vs “moral”, and without any scripture. It’s all off the top of one’s head, to make it all fit pre-supposed Augustinian/Calvinist interpretations of scripture.

    This “natural” category would mean our “ability” to not steal, kill, lie, commit adultery, blaspheme, etc. and that every time we do those things, we could have not done them.
    It’s this “moral” category is about the “desire” to stop doing these things. That’s what we can’t do. (And in evangelicalism, Calvinist and Arminian alike, “conversion” or “repentance” is ultimately about changing the “desire”, even if you don’t completely stop those things).

    So God is holding people “responsible” based on a mere categorical term. Either way, people are not keeping the Law. They’re not “able”, but this is not because of their “nature”, but because of their “desire”, in which they simply don’t want to, which stems from— their “sin [what?]”; their sin nature! (Unless we’re going to deny a “sin nature”, but that’s apart of “historic orthodoxy”, so they can’t possibly be dong that!) so we’re right back to a complete “inability” to keep the Law with one single “natural” cause! We’ve jsut gone around in a rhetorical circle!

    This right here should show the complete folly of this view, when coupled with the almost universal view, of the “power of God” changing us. If that were understood right, and the “desire” is the sole thing derailing our “ability”, then wouldn’t the problem be completely fixed, and we would experience the full “ability”? No, they’ll tell us (in one way or another), for God didn’t want to make it too easy, He wants us to “struggle” growing “into the image of Christ” so He leaves the “sinful nature” in place, and we have to use our newly enabled “will” to resist it every day. Many, of course, can still fail (and if they fail too much, to the Calvinist and “eternal security” Arminian, they were likely never elect to begin with).
    So we’re just left with a another group of people (like the rest of the world) who have a “natural” ability they don’t live up to, because of a “moral ability” that doesn’t change them completely; it just gives them a motivation to struggle with the natural ability. They’re “saved” for their effort (and profession of Christ), as enabled by God.

    Since “moral” is defined as “desire”, then this can be the loophole which excuses all sort of the most grievous sins, because we didn’t “desire” to do them, we just “slipped” into them. This is likely the slope many leaders have taken, when they end up on the news from sexual or financial “scandals”!

    In reality, what makes us “not want to” keep the Law is our survival instinct, which presses us to gain food and comfort, and to reproduce (sexual desire) at any cost. These tend to override any desire to “do unto others as we would have them do unto us”, which is Christ’s own definition of what the Law was about (and many commandments of it added because of sin, until He came). That is our dilemma. It began with “the Fall”, which resulted from man taikign upon himself the “knowledge of good and evil”. God then held him up to his newfound knowledge, under his natural instincts, which then reigned over his whole earthly existence. He then sent Christ to offer forgiveness of our guilt and shame.

    The Calvinist scheme is not “good news” in any stretch of the imagination; it is not “good tidings of great joy, which shall be to all people.” (Luke 2:10); it’s just a huge trap set by God, justified with a whole charade called “sin”, to exercise his “sovereignty” through “damnation” (Calvinist statements often state this clearly, practically tacking on “salvation” as well), and salvation just making an exception for a relative few. Somethng like this could have only come through the mind of fallen men, with a desire to control others through fear and undecipherable cofusion! And the “responsibility” concept is also something purely man’s attempt to justify what is clearly not good news!


    Here is Edwards’ theology in a nutshell:


    Adam’s sin was a transgression against the eternal law of God, which requires perfect obedience. Therefore, Edwards argues, humanity’s sin is an infinite offense bringing infinite guilt. (Edwards, Works 3:13) p33

    Further, [Christ’s] sufferings were looked upon as of infinite value, and equivalent to the eternal sufferings of a finite creature. (Edwards, Justification by Faith Alone, Works, 19:199; cf. 14:401 and 17:345)

    humans are under infinite guilt making it impossible for a holy God to accept themsince he demands perfect obedience.
    (Infinite guilt, according to Edwards, deserves infinite punishment. See Jonathan Edwards, The Justice of God in the Damnation of Sinners, Works, 19:336-76.)

    Edwards explains, If a being be infinitelyexcellent and lovely, our obligations to love him are therein infinitely great: the matter is so plain it seems needless to say much about it.
    (Edwards, Justification by Faith Alone, Works, 19:161)

    Scripture never speaks of “infinite” guilt, infinite offfense, infinite punishment, or even “infinitely great obligations”. All of this is pure human reasoning and philosophy, started largely by Augustine, and just liberally infused into scriptures, and not questioned by most (who hold scripture. Seems only to be questioned by those who reject scriptural authority; basically granting them these teachings are scriptural, and then responding accordingly to the resultant BAD [not good] news!)
    Scriptures mention His “abundant mercy” (1 Pet. 1:3), undending mercy (Lam. 3:22), “unsearchable” riches (Eph.3:8) and judgments (Rom.11:33; not in a quantified sense). But those other things (guilt, punishment, etc.) are not quantified like that.

    Adam’s “sin” was against a one time command; not some whole “law” (which was “added because of sin”; meaning afterward. Rather than being “infnitely offended” and then ‘unable” to have Adam in His presence, God is the one who pursued Adam, who was the one who separated himself.

    As salvation is a work of God from beginning to end, so faith is a gift.
    (Cherry, The Theology of Jonathan Edwards, 95; Brandon Withrow, Jonathan Edwards and Justification by Faith (Part 2), Reformation & Revival 11, no. 3 (2002): 102.)

    Faith isfar more than mere intellectual assent, which unregenerate men are capable of.

    (Edwards, A Divine and Supernatural Light, in
    Works, 17:415; cf. 14:60-61; Logan,Justification and Evangelical Obedience, 115; Morimoto,
    Jonathan Edwards, 14-15. Similarly, JohnFlavel writes, By saving faith, Christ is said to Ôdwell in our hearts,’ Eph. 3:17É not by assent, for then he would dwell in the unregenerate (Works of John Flavel, 2:115))

    McClymond and McDermott write, Because faith for Edwards was a disposition andnot simply an exercise of the mind, it involved the whole person.

    (McClymond and McDermott,The Theology of Jonathan Edwards, 367.)

    Faith is the actual reception of the righteousness of Christ.

    ( Edwards, Justification by Faith Alone, Works, 19:157; Cherry,The Theology of Jonathan Edwards, 100-101)

    Thus the individual is not passive in faith,but receives or accepts the union with Christ. Edwards calls faith a uniting act on the Christian’s part.
    (Edwards, Justification by Faith Alone, Works, 19:158; Morimoto)

    Human volition is not removed by God’s sovereign act insalvation. Faith is the voluntary and active consenting of the individual by which we are made the secondary but nonetheless genuine subjects of salvation.

    (Morimoto, Jonathan Edwards, 90; 93. See also McClymond and McDermott,The Theologyof Jonathan Edwards, 366.)

    Faith definitively unites the saint to Christ. Edwards writes, [A] sinner is actually and finally justified as soon as he has performed one act of faith; and faith in its first act does, virtually at least, depend on God for perseverance, and entitles to this among other benefits.

    (Edwards, Works, 19:201-2)

    It should be easy to see how these people could colonize the world and engage in all sort of crimes against humanity and think nothing of it. The simple message of “all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.” (Matt.7:12), and “If it be possible, as much as lies in you, live peaceably with all men.” (Rom. 12:18) are just buried beneath all these layers, upon layers, upon layers of philosophy. Man is “infinitely guilty” before God, and so no amount of pain is unjustified, so we, the chosen, can do whatever we want to the “heathen” of the world! If one were to question it, you would just get more philosophy, and if lucky, you might get the distant proof-texts they were loosely founded on (such as Romans 1, 2, 9, Acts 13:48, etc).

    p49 Owens rightly criticizes “the meritorious works of the Romanists” as “dishonouring to Christ’s work, which is wholly satisfactory and meritorious.”, but the only thing he can say about “antinomianism” which “makes our actual justification to be nothing else but the manifestation or declaration of our justification from eternity, or the time of Christ’s death.” is that “Justification is effective prior to faith and the responsibility of the individual is undermined.
    (Flavel, Works of John Flavel, 3:532, 536. Owen, Works of John Owen, 12:593.)

    The death of Christ procures forgiveness but does not obtain the obedience that the law demands.

    P107: antinomians: “destroy the whole order of the gospel” and make way for great “licentiousness.”
    (Flavel, Works of John Flavel, 3:528)

    So we see there, the key concept of “responsibility” and the purpose of the Gospel being creating moral order through fear. AND the Law still being in place, and if that were’t all; the death of Christ being rendered INSUFFICIENT for its ongoing demands!
    Yet, this fear did not stop the Puritans from participating in the colonization, enalavement and other brutish treatment of others! This is what set the stage for the lopsided “moraity” that focuses on sex and other “vices”, but ignores these other evils, and modern defenders makign excuses for them!

    So significantly enough, speaking of racism

    The founder of Evangelicalism was a white supremacist
    Jonathan Edwards left a horror history that his religion tried to conceal
    View at

    Figures, with the Calvinism that believes in “chosen” people and “cursed” people that also applied to this life in addition to the afterlife. There was no thought at all that this was not “good news” (i.e. the “Gospel”), and trampled the divine Law they claimed to uphold, which was summed up in “Do unto others as you would have them do unto you”. Yet this became the model of evangelical Christianity, which in the non-Catholic world holds itself up as “historic Christian orthodoxy”. Edwards was the model of perfect preaching; scare everyone with Hell; have them clenching their seats. These modern preachers “no longer preach on sin, and that’s why we’ve kicked God out ouf our society” (i.e. lost our power). How many times have we heard this in books and sermons over the past four decades?
    No wonder they focused exclusively on sexual matters, cold war rhetoric & Rightism, and evolution and were dead silent on racism as I observed 40 years ago! He was so big on “repentance”, but racism as an issue of repentance (at the very least on a level equalling our sex life, ‘thought life’, cursing, unbelief etc.) is literally UNHEARD of in much of the conservative Church!

    This paper also traces the whole line of thinking of racism:

  20. Ran across this dissertation in Academia: “What counts is a new Creation: A study on Regeneration and the law of God” B Sichone (For ThD, Trinity Graduate School).
    This one section, at the very end, read like a typical “Gospel” tract, on what is, and what is not the “true conversion” that leads to salvation.

    Mistakes about conversion

    (a) Conversion is not a mere making of the profession of Christianity. Many are nominal Christians and yet they depart not from iniquity (1 Corinthians 6:2O 2 Timothy 2:19, Titus 1:16). Many profess to know God but their works deny Him. Indeed myriads are called but few chosen (Matt 22:14) but in the end are actually rejected.

    (b)Conversion is not being baptized or any other religious ritual. Ah how many are caged here. Just because they have undergone the waters of baptism of have been sprinkled, then they think that they have title to Heaven. This is a grave mistake because many who have been baptized are now in Hell, languishing and gnashing their teeth. While on earth, they boldly and confidently put on the badge of baptism as a key to the kingdom of God but realiLed too late that they had never been truly transformed. They held on to the form and image rather than the actual genuine article.

    Today, the picture seems to have been entirely altered. We might as well say “wide is the road that leads to eternal life” rather than “Strait are the gate, and narrow is the way”. It is and age of “easy believism” as someone has quaintly quipped.

    (c) Conversion is not a mere conformity to external rules of piety. Men may have a form but with our[sic] power (2 Timothy 3:5). Their very lives shout loudly against them in the opposite direction. Though they may troop to places of worship with the rest of humanity, zealously do many good things and yet be total strangers to the grace of God. This is a peculiar danger for many people fall into today. They pray long, hear gladly (Mark 6:20), forward in service and yet far from the <ingdom of God.

    (d) Conversion is not mere reformation attained by education, human laws or the force ofaffections. Cne may modify their behaviour, tastes and what they say or think and yetlack that which matters to enter the kingdom of God. In short, conversion does not consist in a superficial change. It is much more rather.

    The true nature of conversion:

    We now turn to consider the true nature of conversion as described in the Bible. Various definitions and explanations for conversion have been advanced by many wellmeaning people but in this section, we attempt to highlight some of the key aspects of conversion as relates to Biblical conversion. We shall not delve into greater detail to 'split hairs' though. We supply these in point form. Here we go:

    Conversion is composed of two aspects namely repenting and turning to God in faith.

    (a) Repentance. Cne source defines this as: "saving repentance is an evangelical grace by which a person who is made a child of God once they have forsaken or renouncedtheir past sins". This is by no means a comprehensive definition but captures the mainideas relating to saving repentance leading to life. This turning from sin is the duty ofthe sinner having realiLed its evil and crying for mercy from God. In particular,repentance involves:
    1. Seeing your sin
    2. Feel your sinful wicked KfaultinessJ of sin (a sorrow for sin)
    3. A hatred for sin (sorrow and shame)
    4. Forsaking of sin (Turn away from)The person coming to Christ undergoes some form of regret and weighed down bythe sins they have committed in the past against God. Further, they come to arealiLation that with or without committing any actual sins, they stand condemned inAdam, hence the calling upon the lord.Have you come to this pointM

    (b) TURN To God faith. The second aspect of conversion has to do with turning to the/ord for respite. Their sins weigh them so much that they have to cannot help butdesperately call for external help that comes from God alone. The Bible assures everysinner that if they call upon Him in sincere faith while He may be found, they will definitely be forgiven of their sins and granted admittance into His divine family, the family of the redeemed of the Lord. In the end, what matters is whether a person is converted or not. If you do not have these two virtues tied up in your claimed salvation, then you may need to double check with the scriptures, lest you discover too late that you had believed a lie. Once a person has been converted, certain distinguishing traits or marks characterize them. For one thing, Christ will begin to form in their hearts and character to which all observers will attest.
    What will be the comment over your life once gone?

    On one hand, people are “doing” so much, but it is not saving them. Yet, at the end, it’s about things people are not “doing”! So it’s like “don’t do this; do that!
    Of course, baptism is in there, a common “deed” many trust in, and the “higher” (i.e. “catholic”) churches placed a great emphasis on it as a “sacrament”, or “means of grace”, and this one being the one that signaled actual conversion itself. Those groups, as well as others such as Campbellism (Church of Christ), can make strong arguments from the New Testament as to its necessity.
    Also, the “Ah”, in “how many are caged here” to me sounds like a touch of glee, that all of these people are lost, but you’ve gotten it right!

    Also in there is the opposite, or “nominals”, who aren’t doing enough works, meaning what they call “departing from iniquity” (iniquity means “lawlessness”, so these people are not keeping the Law enough!)
    Appealed to is how only the “few” are chosen. Never mind Christ spoke this before the Cross. It’s assumed that this will always be the way salvation is, and it was how it was before Christ! What has really changed, then? “Easy believism” is plugged, but whoever said anything about “easy”? We’re reading “narrow”, and registering it as “HARD”. But the whole point of statements like this is that many of these religious paths are following “hard” works, but these do not save. The “hard” way is actually the “broad” one, because man, in his fellen state of self-righteousness, thinks that is what earns his way into Heaven, and even if they officially do not belive in it (e.g. “if there is a God, he knows I’m trying/sincere/doing as much as I can, etc.”)

    And then he goes after “piety” and even “reformation”! So one one hand, people are taking it too “easy”, and being “lawless”, which generally would be judged by lacking in outward piety and reformed behavior, but then he acknowledges that those may not be signs of “true conversion” either! It is “much more”, even!
    The problem is they lack “what matters to enter the Kingdom of God”, which is “the grace of God”. So what is this, then?

    What he lists are the standard formulaic steps of the common fear-based “conversion”: “feel” your sinfulness (called “sorrow”), and then add to that, “shame” (which now upgrades it to “hatred”). One must be “weighed down” by it, in fact!
    Of course, once you do that, the only thing left is “forsaking”, or “turning away” from it”. Now remember, all of the “false” conversion people may not have neglected that last point. They apparently lack the first three “steps”. And the others may have engaged any or all of the first three, but lack the fourth.

    So bascally, salvation is in being able to check off all four of these “steps” in this formula. And then, there’s also, “persevering” in it till death, else all four are proven unreal! So it’s really a fifth step! This guy forgot all about that one! That will be the snare of many people, as many have felt weighed down, and tried to change, but either “struggle”, or may possibly “fall away” in the future!
    And the advocates of this regiment (of getting the right formula, and it being “hard” and only found by the “few”) do not see it as “works-salvation” every bit as much as catholic sacraments, (and the OT Law, and any other religion as well)! That their concept of “grace” is essentially no different from catholicism. (It just replaces “infusion” with “impartation”, but diminishes the “imputation” the Protestants claim to uphold!)

    And what is totally ignored is that “shame” is not some ticket to Heaven only granted to people who take the right steps; it was the natural result of the original “Fall”; by the text’s own definition, the “knowledge of good and evil”; and not what saved man from that fall! It’s is the very thing that led man to run from God; not what brought him back TO God!
    The Law was added to show that it could not remove our shame, but rather only all the more highlighted it! Yet people today keep pitching “shame” as the solution for man; part of what will “save” him!

    Of course, this writer likely being Calvinist, the real key to finding your way through this confusing and impossible scenario is “unconditional election”. And the key to that is “the power”, which is this psychic force that will accompany election and allow us to do the impossible task of changing our behavior (in a “real” way that will “truly” qualify us for Heaven! But it wwill stillbe hard”, and only realized through our daily vigourous efforts!—as if we were saving ourselves by our hard works in our own “strength”!)
    Many who have veered away from this whole framework, into varying degrees of Arminianism or inbetween, don’t realize this is the source of the teaching. It only works under that scheme.
    But it’s NOT “good news”!

    (And noteworthy is the point that you’re still condemned “without committing any actual sins”! What is this about? Most Calvinists, and in fact the entire evangelical movement, would deny God condemning people for something other than sin —like when Calvinistic “supralapsarian, double-predestination” is accused of God condemning people aside from their actual sin; especially when citing Rom.5’s “in Adam” and 9:11 where it says the “decree” was done before Jacob or Esau had been born or done any good or evil. Most will insist condemnation is because of the sin their “nature” led them to commit ater being born. But now, we’re going back on this. Perhaps he does believe it is purely for Adam’s sin, which would be classified under “hyper”-Calvimism?)

    “Grace” however, means “unmerited favor”! The “unmerited” part is not about one person being “chosen” (instead of another). The “favor” part is not about being “enabled” to clean up his behavior so he can now be fit for Heaven.
    It’s God “not counting [our] sins against [us]” (2 Cor. 5:19). Which means ongoing sins (stemming from the admittedly still present sinfulness), not just “past” sins we have rounounced, (and maybe the occasional “slipup” after we have “proven” or genuine “hatred” for sin).

    People bent on controlling others by fear will scream that this is basically encouraging everyone to “sin”. But the fear approach has not only not worked; it is what promoted the very “pretense” this article is saying many have fallen into in the first place; plus the REVOLT against the whole message that always follows this! That’s what fear will do for us! So we look back at the “revivals” led by Spurgeon and others as the ultimate proof that the fear based approach was God’s means of “saving” us, and turning away from that is what has led to all the “false conversion” and open rebellion of today, but the conversion was false all along, and only served to control the masses.
    What Christ says “fulfills the Law” is “whatever you want men to do to you, do also to them” (Matt.7:12). If people violate that, there will be consequences in their dealings with people. People may dislike them and not want to be around them. If it crosses over into a civic offense called a “crime”, every society will arrest him and lock him up (or at least impose some other penalty). There is no need to use the fear of Hell, and in the process (including a lot of extrabiblical rationalization), turn the Gospel into something that is not “Good News”.

    This principle taught directly by Christ is something that has fallen by the wayside, in the “rugged individualist” Christianity that sprung from the “historic [western] Church”; where just following the right “conversion” and “christian living” formulas proves you’re saved, but as in all other legalistic systems, there’s always a buch of loopholes you can go through, and still “qualify” (hence, the current state of conservative Christianity in America, and them being pro-Trump, guns, “exceptionalism”, etc. while sexual and other scandals they would condemn others to Hell and out the other side for continue to come to light).

  21. The assumptions of the commonly accepted message:

    Sin is about deliberate animosity toward God

    The wages of sin is pain (even “death” is redefined as “pain”)

    God gives us “help” to fix our behavior*, but it’s unfelt and thus difficult
    (leaving “no excuse” for anyone)

    Satan lures us with “pleasure”, while God remains the “accuser” with the Law

    “Broad”=“easy” and “Narrow”=“hard”

    The truth:

    Sin is transgression of the Law (1 John 3:4) that causes us to “miss the mark” (hamartia) (Rom.3:23)

    “Pain” as a general thing is never described as the punishment for anything. This was just a fear tactic that seemed jstified by the “painful’ state of human existence.

    God’s Spirit bears witness with our spirit that we are children of God (John 1:12 , Rom.8:16). Behavior is a result of misguided instincts and is not the focus of anctification. It’s a granting that we commit sinful actions, and thus ned forgiveness in order to be declared righteous. Human society, family and social environments promote good behavior through reward and punishment (which still does not “fixe” everyone; just as with te divine Law, people find ways around it), so the Gospel was not to be turned into motivation (through fear) of changing behavior.

    Satan is the “accuser” (Rev.12:10) and never portrayed as someone who lures man into opposition toward God through “fun” or pleasure. It’s often the opposite; of self-righteousness through vigorous efforts, which lead people to think they have attained merit and either not needing Christ, or greatly diminishing the importance of His work (which is what we would think Satan would most want to do, right?)

    Thus, the broad way is actually people trying to save themselves through their efforts, either through divine Law, or through natural law (example, the fitness craze, self-help, “climbing the ladder to the top”, etc). With the entire world thinking this way, and often looking down on a less driven mindset, resting in the Grace of Christ is the “narrow way”, and has nothing to do with any “hard” work.

  22. “Christian Nationalism” Is An Oxymoron
    You can’t serve two masters
    View at

    “Civil War II” Has Already Started
    And Christian Nationalism is a disguise for something deeper.
    View at

    Can Christianity drive you crazy?
    A new memoir asks tough questions about religion and mental illness
    View at

    “…the child is a creature in active rebellion against all God-ordained authority and the way to remedy that is to destroy the child’s natural will…”

    They fail to understand what “sin” even is! (it’s “falling short” of the Law, and not doing to others as you would have done to you). They assume it’s some “deliberate” “rebellion” (and focused on certain acts, such as obeying authority, and especially anything sexual), and not only do they end up too hard on people like children, but on the total other hand, this is how they end up excusing stuff like racism and colonialism, and even sexual scandals, for it’s possible to “slip” and still be justified, just as long as you aren’t “practicing” the sin, or doing it “deliberately”.

    Pastor Says Autistic Children are Demon-Possessed
    Meet the world’s most fundamental fundamentalist
    View at

    This is just the logical extension of the “Biblical Counseling Movement” philosophy of the IFB movement, largely started Jay Adams and promoted by the Bobgans, which says that true “sanctification” or filling by the spirit, will cure all of these kinds of problems, seen as “spiritual” rather than “medical”. Its motto is “all mental illness is a choice”, and so the bad “choice” (which constitutes a rejection of Christ and His Spirit) is what presumably opens one up to demons. Advocates will often say such children only needed to be beaten more, to get them into shape.

    The Temple of White Supremacy
    To learn Evangelical racism, you’d go to Dallas Theological Seminary
    View at

    Wow; even the “rapture” theory was about “a heaven untouched by Reconstruction.” Kind of figures now, when you look at the rest of their beliefs!

    Evangelicals are in favor of slavery
    John MacArthur preaches his religion’s white supremacy
    View at

    And these people are so angry that the world (and even much of the contemporary Church) is turning away from their scripture interpretations and belief systems. (And plug it into “the great apostasy”) You couldn’t reasonably expect to get away with this stuff forever!

    Why White Men Get More Leadership Positions
    It turns out it’s all God’s fault
    View at

    “Basically, if you believe that a white man rules the heavens, you are more likely to believe that white men should rule on Earth,”
    “the impact occurs at a subconscious level that most of us are unaware is even happening.”

    And the common defense for the white God is the line that “all people tend to make Him their own race”. But then, when one group holds the power over much of the world, what ends up happening then?

    New Study Reveals that Christians Hate Cats
    Why Christians are much more likely to own a dog
    View at

    This is no joke!
    I remembered that when I was in the Air Force in CA and fellowshipped with the Navigators there (my first real exposure to “middle American” Christianity), several of the men had this total despisal of cats! One spoke with glee at the idea of skinning them! They liked lions and tigers, though (go figure; and of course, dogs)! I figured they hated the independence (toward man) of small cats, where dogs of course worshipped the ground they walked on, and big cats had this strong “alpha” pose they liked. (They are too big and dangerous to be our pets, so you don’t see that they are otherwise just like their small cousins. So they’ve romanticized them!)

  23. Read this article: which mention this person I’ve never heard of, William Wolfe (who has articles on, which is a Liberty University site), who wants more executions, for more crimes! I run across his article praising John MacArthur as basically a modern prophet (, where he takes the typical tactic of relying so heavily on the Old Testament, including prohpets challenging “wicked leaders”. What they ignore is that the “leaders” Christ challenged weren’t the “liberals” (those who “compromised” with “paganism” or direct “lawlessness”), but rather, the ultraconservatives who wielded the Law themselves.

    The example the article on him gave of the woman taken in adultery shows how they themselves can be the most wicked with the Law, in fostering oversights or loopholes. The text desn’t say what Jesus wrote in the ground, but it does give us a possible likely view in that the commandment they had appealed to had said to bring BOTH the woman and MAN caught in adultery (and both are needed in the act, after all), but they only had the woman! They were not even keeping the whole commandment they were using on someone else! (and it’s a good bet it could have been one of them themselves, or at least one of their friends!) And so we get a sense of Paul’s upbraiding of them in Romans 1 and 2 (which of course, modern conservatives aim at gays and unbelievers).

    So this appeal to the Old Testament is precisely a case in point of what I’ve been pointing out Paul calls “emulation” in Galatians 5:20! (the one “sin” in that list that you never see discussed or expounded!) Trying to emulate the zeal of the Old Testament prophets such as Elijah, yet taking things out of context; often misusing the principles you’re appealing to (i.e. not even using them in the same way), and most importantly, being unaware of your own sin (or the collective you are representing, such as the Church or nation). These people just want control, and that’s it!


    Abortion rights advocates don’t so much want “bodily autonomy,” but total autonomy. At the core of the issue is the belief that people should be able to do whatever they want and have no consequences for it. And make no mistake, a consequence is exactly how many on the left see babies.

    If there’s anything humans hate, it’s being told that they aren’t allowed to do everything they want. The serpent’s lie to Adam and Eve in the Garden was that God’s command was stopping them from having something good, something that would put them in charge.

    “The serpent said to the woman, ‘You surely will not die! For God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil.’”

    –Genesis 3:4-5
    His lie worked and man has been fighting against God’s control for all of history. Yet it is God who is supreme and He is over us (Psalm 22:28). Our choices do have consequences, and, ultimately, we must answer to Him in judgment (Romans 3:20-23, 6:20-23, 1 Peter 4:5)

    Here we see what I’ve also been pointing out; the whole “tug of war around pleasure” mindset (which includes “autonomy”), and thinking that was the whole issue in the Fall. God and Satan were fighting over the newly created man, as to who would be their “lord”, and Satan used some pleasing notion of “autonomy” to lure them away from God, who wanted to keep them under his control through rules and laws (and citing other verses elsewhere in the Bible to support this interpretation. Ignored is how the Gospel points out that these laws were not the goal man could be saved by, but that Christ was their goal; i.e. they were to point to HIM as their fulfillment!)
    These two verses are always the ones quoted in isolation, but even the last sentence twlls us what the issue really was. It wasn’t just “being like God”! Being like God in what way? Autonomy”? “Pleasure” without “consequence”? No; it was KNOWING GOOD AND EVIL! (Of which the whole “sin and consequence” paradigm is the very deinition of!) And the result, in the following verses was SHAME.

    Conservatives would go on to completely flip this around, so that “knowledge of good and evil” and the accompanying shame (and fear of “consequences”) are what maintained “good Christian virtues” in the past, and its loss is what allowed sin to “take” over, so we need to go “back” to the old ways, under their (Christian leaders) direction (and even any political leader, including those they admit are “wicked”, but who promotes their policies!)

    While I myself do not advocate abortion as a form of birth control (and the liberals have been emphasizing instances of rape a lot now, even though that was never the only issue they wanted “freedom” in), still, the Christians’ are inordinately fixated on the issue (along with anything else sex-related), and have shown themselves to not be consistently “pro-life” (particularly for people once born).
    It’s just a political agenda, as Horton’s Beyond Culture Wars even pointed out! And it’s even ultimately racial, as it’s about white males losing control over their own women, and fearing that if they have too many abortions, it will speed the decline of the white polulation.

    I wish I knew this point years ago, when I used to see Christians “concern-trolling” black women for all their abortions (one I remember really “milked it” with his empassioned lament for this “planned destruction” of the black race; sparked off by the “racist” Margaret Sanger and the modern “Democrats” —as the direct [partisan] successors to the old party of the slavers and segregationists! Yet those earlier injustices were not seen as messing us up like the modern party, but many think we were better off then!)
    Yet all their “concern” was doing was spouting off more typical stereotypes of black women as sexually loose sluts, yet ignored that this “single mother” tag on them meant they were generally having the children, and not the main ones having the abortions! The whole issue was about white women, for whom abortion provided the “freedom” to have sex without fear of unwanted childbirth (which men naturally enjoyed), and it also helped continue to foster the illusion that blacks as the single mothers were wre loose. As we have been seeing more and more in the news lately, people who make a name for thesmevles as anti-abortion often go and have the women they get pregnant to do it themselves. As long as nobody knows, they can maintain their stance. But if you want to be a prophet or apostle and preach against wicked rulers (and their wickedness taking largely the form of hypocrisy; doing the very things you condemn others for), then we can start with Romans 2:1-6; 17-24)

  24. People are starting to recognize the Calvinistic Puritan basis of American conservative ideology:

    Calvinism and the American Conception of Evil
    American conservatism has a distinctive character. Here’s why.

    View at

    Calvin And American Exceptionalism

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